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7: Preaching

“Preaching is like the head of our Krishna Consciousness Society—if the head is removed, the whole body dies.” (Srila Prabhupada letter, 3 December 1971)

Preaching at Belfast TempleMissionary work is a very important aspect of the Krishna consciousness movement.

Following the rules and regulations of Krishna conscious practices gives us the purity, the force, the strength to preach. Now we will look at the process of giving it to others, what preaching really means, what is the philosophy behind it, and how it should be performed.

Philosophy behind preaching

In today’s culture, preaching is often looked down upon with the attitude: "You can believe what you like for yourself, but you shouldn’t try to push your beliefs onto someone else".

Preaching is sometimes viewed as foolish, uncultured, or rude. Of course all organisations — spiritual or not — advertise their goods or services.

Devotees need to have a deeper understanding of the rationale behind preaching, why preaching is so important, and what the proper attitudes towards preaching are.

One can chant the holy names alone or congregationally, but in this age, chanting congregationally in the association of devotees is more recommended.

Sankirtana: San = together/congregational; kirtana = chanting.

In summary, preaching is one of the best activities for one’s own spiritual advancement, it is beneficial for others, and it is greatly pleasing to Krishna.

The principles and policies of preaching

What do people think of missionaries and preaching? For many, these words conjure up negative images of self-righteous, moralising evangelists preaching fire and brimstone and doomsday. Or perhaps newly converted believers who are naïve, dogmatic, pigheaded, smug, or condescending. Whatever the case, in today’s world more than ever, preaching (try: "Giving others the opportunity to receive transcendental knowledge," or "explaining spiritual wisdom," or "passing on information about spiritual life".) is an extremely subtle art.

Preaching situations

Consider the situations listed below by asking these three questions for each one:

  1. How might the person feel or react?
  2. Would this assist them in accepting Krishna consciousness?
  3. What principles or policies can be drawn from this?

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